Buckminister Fuller Institute Competition - DHARAVI - 2050

In the 21 st century intensely violent storms, prolonged droughts, and surging seas are expected to present an existential threat to coastal cities. A greater matter of concern is the sudden explosion in urban population cities making them most vulnerable to the ravages of climate change. And data suggests that these travesties are felt most acutely and suffered greatest by the marginalized and disempowered.

As a case study for the 21 st century urban condition, Dharavi, a slum in Mumbai, India and one of the largest in the world, represents the challenges the city of the future will face. Dharavi is particularly at risk as the monsoon season yearly destroys the slum, resulting in deaths from drowning and disease. As climate change intensifies the rainy season and as the area becomes more densely populated, the already dire situation in Dharavi will worsen. It represents a dark nexus of social, spatial, economic, and environmental problems that requires, as Buckminster Fuller wrote, a “new model” that reorganizes the city in thought as well as in reality.

The 21 st century city is a problem of a space, of environmental adaptability, and of social justice, so a 21 st century solution must address a new way of creating space, of responding to a changing climate, and of affirming humanity. Too often, the “development” of slums is a governmental land-grab, clearing away tenements and creating thousands of homeless. It is more a gentrification scenario than a development scenario. The land may be cleared, but the humanitarian crisis persists and is intensified.

Rents in Dharavi commonly run at $4 US. per month, the land that Dharavi occupies (roughly 2 Km sq.) is worth an estimated $10 billion US. This is not sustainable, for as Mumbai grows and is pressed for space, Dharavi will loom in public opinion as a dangerous blight, an eyesore and a crime-ridden den of violence and disease in need of purging and reclamation. Unattractive, powerless, and unpopular, Dharavi will be raised.

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Ours is a proactive vision, not a perfect solution but one that attempts to gain for the residents of Dharavi some small measure of justice. Reorienting Dharavi vertically will open up much of the land over which it currently sprawls, even if a fraction of the money the city gets from selling the land is routed into the construction of the towers, the project can pay for itself and mass displacement can be avoided.

Our plan for the radical reorganization of Dharavi is the development of vertical “skeletons” which provide basic amenities (clean water, sanitation, and energy) which should be the birthright of 21 st century man. This “skeleton” is not a housing project, with standardized in-built units awaiting family assignment, but rather a tabula rasa upon which the vitality and ingenuity of the slum can be applied. It is a framework for utilities, allowing slum dwellers the freedom to develop their own communities within the levels of its structure. It acts as an elevated shelter from storm and flood, with closed sanitation systems preventing disease and promoting unhindered community recovery.

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A proposed section:

Ground Floor: A transportation shuttle/railway service will connect the tower to existing transit centers, allowing residents access to those areas of the city where jobs can be found.

Middle Floors: Spaced far enough apart to promote cross-ventilation and openness (30’), these levels will provide open space for development and regular access to water, toilets, and electricity. The laissez-faire development of slum is allowed to continue, allowing all to claim space as need dictates and preserving the vitality of neighborhoods.

Top Floor: Community greenspace, garden-plots, sports fields, wind turbines, and battery banks.

Credits : Ben Kruse, Yin Zhenuay, Heidi Reiburn, Shruti Venkat

Masterclass with Elia Zenghelis : PRINCIPLES OF THE MODERN : MANIFESTO RECAST

Elia Zenghelis is considered one of the most influential leaders in the transformation of architectural education in the last half-century. He came to Iowa State University’s College of Design to visit and teach a master class for 50 third- through fifth-year undergraduate as well as graduate students in spring-semester architecture studio classes.

Overview

The two-week, intensive workshop addressed the topic of “Principles of the Modern: Manifesto Recast, or The Invention of the Public Condenser.” The aim of this workshop was to articulate one’s position and response to a set of exemplary paradigms selected from the history of architecture since the so-called ‘revolution’ of the ‘Modern Movement’. The final deliverable of the workshop was to illustrate the paradigm in the form of an emblematic image that can act as a personal manifesto.

In particular, the workshop will highlight the role that ‘domesticity’ has played in shaping the Modern Movement: if Modernism celebrates the rationalization of the city, what is often overlooked is how it ushered in radically new and expansive forms of domesticity, the effects of which helped transform the entire urban landscape. Domestic architecture can be seen as a microcosm of the city, in which formal, material and social experimentation can reach new heights, shaping relationships between life and form, bodies and space, sensuality and materiality: an experimentation that can inspire a social and political imaginary, from which to draw an ideological project, both allegorically and literally.
— Elia Zenghelis

Workshop Review

A list of seminal architectural paradigms, emblematic of the Modern Movement’s evolution were given, for study, re-presentation, transformation and the production of an image-manifesto. The procedure and working method were divide into two parts- Part 1: extrapolation and Part 2: synthesis. My teammate and I chose Pierre Koenig, Stahl House 1960 - Richard Neutra, Kaufmann House, 1947 & Shulman photos as our paradigm.

Kaufmann House, 1947 Photographed by Julius Shulman

Kaufmann House, 1947 Photographed by Julius Shulman

Stahl House, 1960, Photographed by Julius Shulman

Stahl House, 1960, Photographed by Julius Shulman

PART 1 EXPLORATION

The extrapolation was to consist of a) abstracting a formal summary, an extract out of the paradigm studied b) isolating and capturing each extract for a composition transformation that would lead to an abstracted reconfiguration of the two paradigms into one;

For the part 1 extrapolation process: We tried to study the historical context during the construction of the two iconic houses. We also looked at the key figures, or the key people in the architectural arena at the time period and tried to form the connections. See below excepts from our presentation.

Timeline of the historical events during and around the time the two iconic houses were constructed.

Timeline of the historical events during and around the time the two iconic houses were constructed.


Keyplayers and impacts on both Pierre Koenig and Richard Neutra

Keyplayers and impacts on both Pierre Koenig and Richard Neutra

Apart from looking at the historical context and key figures that impacted the architects lives, we also looked means and methods of construction, the floor plans of the two houses, the similarities and the differences. This led us to the famous quote:

Those who do not want to imitate anything, produce nothing.
— Salvador Dali

PART 2 : SYNTHESIS

Out of the material developed in Part 1, each team was asked to produce one color image. This image should be simultaneously an emblematic representation of the composite transformation and, an abstract representation of an “interior” that the transformation bespoke; it should be envisaged as the representation of an “archetypal social condenser”: imagined as a space to accommodate an example of what is (often inaccurately) referred to as the “body politic”;

Our findings on the 1960s showed us the importance of the television at the advent of modernism. It even drove the way houses were designed with large living and shared spaces and smaller bedrooms. The images shown on the TV were an aspirational view of the high life, the perfect modern life. It was an escape from the mundane, the day to day.

This led to the first iteration of the image manifesto as you can see below.

Aspirational view of the high life represented in magazines and the television

Aspirational view of the high life represented in magazines and the television

Adding our interpretation of the quote by Dali into this process, we came to the conclusion that everything the television represented was in turn a perspective of the real. And as human beings, in the modern period, the domestic was an attempt at the imitating that perspective.

Image manifesto

Image manifesto